- weeping and chest beating
- The Comments posted by my Brothers
- Hazrat Bibi Fatima Masooma -e-Qum Salamullah Alaiha
- Sunni feedback on the issues Of Infalliblity and AhlelBait!!!
- UmmeKulthoom Salamullah Alaiha
- Sunni Documentation On Imam Mehdi Alahis Salam
- prophet Mohammad saww could write!!!
- ABOUT UMER IBNE KHATTAB
- All About Muawiya
- Inheritance
- Imamat and the word imam in quran and related ahadith
- The word SHIAS are used in quran
- Temporary MARRIAGES
- Nohay
- Ziyarat
- Quran and AhlulBait
- Why School of Ahlul-Bait?
- Muttah By Ali Sajidzaidi
- Ashaa'rs (Poetry) for Imam Ali ibney AbuTalib Alaihis Salam
- Ashaars for hazrat Hur Alaihis Salam
- Ashaars for AhlulBait
- Durood On Prophet Mohammad saww in Tashahud In Namz By Azaz Haider
- Ashaars for Ummul Baneen (S.A)
- Ashhars Marriage of Imam ali and Fatima Zahra (S.A)
- Ashaars for Imam Mohammed Taqi(A.S)
- The Opinion of the Messenger Of Allah saww regarding the Companions!!
- The Reason Behind Enlightment
Umme Kulthoom Salamull Alaiha.
(1)
Ahley Sunnat believes that daughter of prophet Mohammad saww cannot get married to a man with other wives.
Sahi Al Bukharee V5.pg.87 No 76
(2)
Narrated by Al-Miswar bin Makhrama
Ali demanded the hand of the daughter of Abu jahal.Fatima SA heard of this and an went to the Allahs apostle “Your people think that you not becomke angry for the sake of your daughter.Ali Is now getting to marry daughter of abuJahal.On That allahs Apostel Got up and after his recitation of tashahud I heard him saying Ihate to see her in trouble the daughter of allahs apostel and daughter of allahs enemy cannot be the wives of one man.
(3)
Mullah al qaree stated that Shaikh Ali subkee staed is sharah talkhees”For a man to married again whilst married to daughter of rasool allah is haram. As this pains raool allah and to cause pain rasool allah is haram Mirqaat voume 11page 375
On this baiss umer already had two wives and sayyeda Ummekulsoom daughter (Grand daughter same blood line) so this would in turn cause pain to rasoola Allah saw which is haram
Sawaiqah al Muhariqah page 95 by ibne hajr Al makki
Nur Al Asaar Page 21
We raed sawaiqahs as follows”A distinguishing feature of rasool allah is that He is the father of Fatimas (SA) descendents.The descendents of Fatimas (SA) are is his children.Foa a man or a woman Based on kuff(Equivalent)is a necessity.A kuff for Fatima(SA) is Compulsar.A pious Hashmi cannot marry a non Hashmi.
(4)
We read in Tareekh Kamil, Volume 3, page 27:
"Amr bin Aas said to Umar, 'Umme Kalthum binte Abu Bakr is underage and is simple'. You are rude, and even we are fearful of you. If the girl opposes you in any matter you shall get upset with the daughter of Abu Bakr, and (your rudeness to his daughter) shall pain Abu Bakr (her father).'
(5)
" In Tareekh Khamees, page 284, Volume 2, "Dhikr Aulad-e-Ali" and Asad al Ghaybah, Volume 7, page 397, we read:
"When Umar asked for Umme Kalthum's hand, 'Ali said she is under age. 'Umar said 'By Allah this is not the case, you just don't want to marry her to me'"
We have Imam 'Ali (as)'s testimony that the girl was underage. When this is the case, then how would he then permit this marriage to continue? Was 'Ali (as) a liar in declaring his daughter to be underage? Surely a father knows better of this issue than even a potential suitor
(6)
Our second objection under this heading is that of the diehard Sunni Imam of Ahl'ul Sunnah al Muhaddith Shah Abdul Aziz, in Taufa Ithna Ashari, chapter12, page 274, where he states:
"There is an ijma amongst the Ahl'ul Sunnah in relation to the truthfulness of 'Ali al Murthadha."
When Imam 'Ali (as) said the girl was underage then why did 'Umar not accept this, and indeed accuse 'Ali (as) of lying? Abdul Aziz proclaims that there is an ijma amongst Ahl'ul Sunnah in relation to Imam 'Ali (as)'s truthfulness. So it must be 'Umar who is lying. Further, does this references not indicate that 'Umar did not believe in the truthfulness of the family of the Prophet? Are we not led to believe that 'Umar did not deem 'Ali (as) to be honest. Do Ahl'ul Sunnah also hold this opinion? This is a question our Sunni brothers need to ask themselves
Al Isaba, Volume 4, page 268
Al Istiab, Volume 4, page 468
Ahley Sunnat believes that daughter of prophet Mohammad saww cannot get married to a man with other wives.
Sahi Al Bukharee V5.pg.87 No 76
(2)
Narrated by Al-Miswar bin Makhrama
Ali demanded the hand of the daughter of Abu jahal.Fatima SA heard of this and an went to the Allahs apostle “Your people think that you not becomke angry for the sake of your daughter.Ali Is now getting to marry daughter of abuJahal.On That allahs Apostel Got up and after his recitation of tashahud I heard him saying Ihate to see her in trouble the daughter of allahs apostel and daughter of allahs enemy cannot be the wives of one man.
(3)
Mullah al qaree stated that Shaikh Ali subkee staed is sharah talkhees”For a man to married again whilst married to daughter of rasool allah is haram. As this pains raool allah and to cause pain rasool allah is haram Mirqaat voume 11page 375
On this baiss umer already had two wives and sayyeda Ummekulsoom daughter (Grand daughter same blood line) so this would in turn cause pain to rasoola Allah saw which is haram
Sawaiqah al Muhariqah page 95 by ibne hajr Al makki
Nur Al Asaar Page 21
We raed sawaiqahs as follows”A distinguishing feature of rasool allah is that He is the father of Fatimas (SA) descendents.The descendents of Fatimas (SA) are is his children.Foa a man or a woman Based on kuff(Equivalent)is a necessity.A kuff for Fatima(SA) is Compulsar.A pious Hashmi cannot marry a non Hashmi.
(4)
We read in Tareekh Kamil, Volume 3, page 27:
"Amr bin Aas said to Umar, 'Umme Kalthum binte Abu Bakr is underage and is simple'. You are rude, and even we are fearful of you. If the girl opposes you in any matter you shall get upset with the daughter of Abu Bakr, and (your rudeness to his daughter) shall pain Abu Bakr (her father).'
(5)
" In Tareekh Khamees, page 284, Volume 2, "Dhikr Aulad-e-Ali" and Asad al Ghaybah, Volume 7, page 397, we read:
"When Umar asked for Umme Kalthum's hand, 'Ali said she is under age. 'Umar said 'By Allah this is not the case, you just don't want to marry her to me'"
We have Imam 'Ali (as)'s testimony that the girl was underage. When this is the case, then how would he then permit this marriage to continue? Was 'Ali (as) a liar in declaring his daughter to be underage? Surely a father knows better of this issue than even a potential suitor
(6)
Our second objection under this heading is that of the diehard Sunni Imam of Ahl'ul Sunnah al Muhaddith Shah Abdul Aziz, in Taufa Ithna Ashari, chapter12, page 274, where he states:
"There is an ijma amongst the Ahl'ul Sunnah in relation to the truthfulness of 'Ali al Murthadha."
When Imam 'Ali (as) said the girl was underage then why did 'Umar not accept this, and indeed accuse 'Ali (as) of lying? Abdul Aziz proclaims that there is an ijma amongst Ahl'ul Sunnah in relation to Imam 'Ali (as)'s truthfulness. So it must be 'Umar who is lying. Further, does this references not indicate that 'Umar did not believe in the truthfulness of the family of the Prophet? Are we not led to believe that 'Umar did not deem 'Ali (as) to be honest. Do Ahl'ul Sunnah also hold this opinion? This is a question our Sunni brothers need to ask themselves
Al Isaba, Volume 4, page 268
Al Istiab, Volume 4, page 468