- weeping and chest beating
- The Comments posted by my Brothers
- Hazrat Bibi Fatima Masooma -e-Qum Salamullah Alaiha
- Sunni feedback on the issues Of Infalliblity and AhlelBait!!!
- UmmeKulthoom Salamullah Alaiha
- Sunni Documentation On Imam Mehdi Alahis Salam
- prophet Mohammad saww could write!!!
- ABOUT UMER IBNE KHATTAB
- All About Muawiya
- Inheritance
- Imamat and the word imam in quran and related ahadith
- The word SHIAS are used in quran
- Temporary MARRIAGES
- Nohay
- Ziyarat
- Quran and AhlulBait
- Why School of Ahlul-Bait?
- Muttah By Ali Sajidzaidi
- Ashaa'rs (Poetry) for Imam Ali ibney AbuTalib Alaihis Salam
- Ashaars for hazrat Hur Alaihis Salam
- Ashaars for AhlulBait
- Durood On Prophet Mohammad saww in Tashahud In Namz By Azaz Haider
- Ashaars for Ummul Baneen (S.A)
- Ashhars Marriage of Imam ali and Fatima Zahra (S.A)
- Ashaars for Imam Mohammed Taqi(A.S)
- The Opinion of the Messenger Of Allah saww regarding the Companions!!
- The Reason Behind Enlightment
Ali SajidZaidi POSTED THESE COMMENTS
Ali SajidZaidi POSTED THESE COMMENTS
بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِِ
(1)
Prominent Deobandi Imam Sheikh Muhammad AnwarShah Kashmiri (d. 1352 H)
writes about Tehreef in Quran:
The tahreef of meanings has not taken place in a lesser amount. In my eyes, this is proved by research that the tahreef of words has taken place in this Quran. This tahreef was done either intentionally or by mistake
Faiz al Bari Shrah Sahih Bukhari, Volume 3 page 395, Kitab al Shahadaat (Khizrah Book Depo, Deoband. India
(2)
Allamah Tabrasi cited a sermon of Maula Ali (as), that included a reference to the Seal of Prophethood:
"Rasulullah is the Seal of Prophets, no Nabi or Rasul will come after him. The chain of Prophethood has finished until the Day of Judgement, and after Muhammad (s), Allah (swt) has made us Khalifas upon the earth"
Itijaj Tabrasi page 80
(3)
It is clear that the propagation of Deen was begun by Rasulullah (s), and will be completed by Imam Mahdi.
Munsub-e-Imamate page 108
In Ihya Ulum id Din Volume 1 page 15, Imam Ghazzali also said that learned men continue the duties of Prophets:
The learned and the warriors are nearest to the rank of Prophet Hood. The learned have been sent for which the Prophets have been sent, They are guides to the people
Ihya Ulum id Din, Volume 1 page 15
(4)
Inheritance of virtues of past Prophets, Hz Ali (as) was fulfilling the covenant of previous Prophets also explains, why he inherited virtues, which previous Prophets possessed. RasoolaAllah said:
He who wants to see Adam as in his knowledge, Noah as in his determination, in his clemency, Moses as in his intelligence and Jesus as in his religious devotion should look at Ali Ibn Abi Talib
Riyadh al Nadira Volume 2 page 239 Dhikr Ali ibn Abi Talib
(5)
Nasaibis belief
We read in Sahih Bukhari, Book of Ghusl Volume 1, Book 5, Number 274:
Narrated Abu Huraira:
Once the call (Iqama) for the prayer was announced and the rows were straightened. Allah's Apostle came out; and when he stood up at his Musalla, he remembered that he was Junub. Then he ordered us to stay at our places and went to take a bath and then returned with water dropping from his head. He said, "Allahu-Akbar", and we all offered the prayer with him.
(6)
Nasibi belief that Holy Prophet [s] was unaware of the correct religion and guidance (God forbid)
We read in Aysar al-Tafasir by Abu Bakr al-Jazaeri, volume 5 page 2070:
ووجدك ضالا فهدى } : أي لا تعرف ديناً ولا هدى.
'{And He found thee wandering, and He gave thee guidance.}' means dont know any religion nor guidance
(7)
The Ashab narrate that Allah (swt) sent some relics to Adam (as) which contained pictures of the Prophets, and these relics were inherited by the children of Adam, to the point that they reached Hadhrat Yaqoob (as)"
Tafseer al-Kabeer, Vol. 2, Page 506 & 507
(8)
in Al-Tauhfa al-Madania by Hamad bin Nassir al-Mu'amar, page 131:
وندين أن الله تعالى مقلب القلوب وأن القلوب بين إصبعين من أصابعه وأنه يضع السموات على أصبع والأرضين على أصبع
We believe that Allah almighty changes the hearts and the hearts are between two of his (Allah) fingers and he put the heavens on a finger and the earth on another finger
(9)
Sharh al Kibriyat al Ahmar records that Ali narrates if a cloth is placed on the ground, I will judge the people of the Torah according to the Torah, people of the Injeel according to the Injeel and people of Furqan (Quran) according to the Quran.
Yanabi al Mawaddah page 83
(10)
Zadan said: I heard Ali saying: By who split the seed and send the winds, if a cloth is placed on the ground and I sit there, I will judge the people of the Torah according to the Torah, people of the Injeel according to the Injeel, people of Zaboor according to the Zaboor, and people of Furqan (Quran) according to the Quran.
Online Tafsir Thalabi, (MS Word, Doc page No. 1004
(11)
Imam Ali bin Abi Talib (as) confirmed that he possessed knowledge of all the divinely revealed books
We are citing from the following authority works of Ahle Sunnah:
Tafseer Ruh al-Maani, Volume 6 page 141
Al Kashf al-Bayan fi Tafsir al-Quran by Imam Abu Ishaq Thalabi, Vol 5 page 162
Matalib al Seul by Muhammad Ibn Talha Shafee, page 149
Tafsir Shawahid al-Tanzeel, by al-Hakim al-Hasakani, Vol 1 pge 336
Yanabi al Mawwadah, page 83 & 86
(13)
I was prophet when Adam was between soul and body.
Sharah Fiqh Akbar, page 72
This proves the existence of Rasulullah (s) before Adam (as). What we know is that Rasulullah (s) was not alone at this stage, this is evident from the supplication that Hadhrath Adam (as) made, that we cited earlier:
(14)
Ahlul Sunnah believe that the Ruh (spirit) of Imam Ghazali conversed with Nabi Musa (as) decades before his birth.
Saim Chisthi al Hanafi in Mushkil kushah Volume 1 page 88-90
(15)
Sunni book Al-Wajiz fi Aqidat Al-Salaf al-Saleh by Abdullah al-Athari, page 47:
وأَنَ الله تعالى خلق آدم - عليه السلام- بِيَديه ، وأَن كلتا يديه يمين
Allah almighty created Adam (pbuh) with his own two hands both of which are right sided
(16)
The title 'Shia' is present in the Qur'an and the hadeeth and Hardhat Ibraheem (as) has also been named a Shia. Do you accept this?
If you do accept this, then what you do mean by 'Millat e Ibraheem' in your sect? And if you don't accept this then please give us a reason as to why the word Shi'a has been used with reference to Prophet Ibraheem (as)?
(17)
Does opposition to the title 'Shia' not constitute opposition to the Qur'an and the sayings of the holy prophet (s) when this title has been related to Ali (as), Fatima (as) and the Ahlul Bayt (as)?
(18)
1.
It is an established fact that all things are recognised by their name, even Allah (swt) first taught names to the father of Mankind Adam (as). Your sect also has names such as Sunni, Ahl' ul Sunnah or Ahl'ul Sunnah wa al Jamaah. Direct us towards any such verse of the Qur'an wherein any of these names have been indicated.
2.
If these titles cannot be located in the Qur'an could you produce this title from any hadith of the holy prophet (s)? Produce any such 'mutawatir' 'marfuu' or 'saheeh' narration from your books with a complete source (meaning the name of the book, version number, page number, edition etc) wherein the names Sunni, Ahl'ul Sunnah and Ahlul Sunnah wa al Jamaah have been mentioned by the holy prophet (saww) as a sect of Islam.
3.
If these are not to be found in the hadeeth, then at least come up with an exact date, month and year of hijrah from the history of Islam when these names were adopted as your identity.
(19)
Allamah Shibli Numani stated:
The rank of Imamat is actually a reflection of Prophethood and the nature of the Imam has been found to be very close to the nature of the Prophet
Al-Faruq, page 325 (Published by Maktaba Madina, Urdu Bazaar, Lahore)
Imam Rabbani; Shaykh Ahmad Sarhandi while referring to the same rank of Imamate as Wilayah wrote:
The gist of the discussion is that Wilayah is the reflection of Prophethood
Maktubaat, Volume 2 page 253 (Idarah Islamiyah. Lahore)
(20)
Imamate is an empire in terms of the vicegerency of Prophet [s], for the affairs that pertain to the world and religion
Sharah Maqasid, Volume 5 page 232
Renowned Sunni scholar Mawardi (d. 450 AH) wrote:
Imamate is prescribed to succeed Prophethood as a means of protecting the Deen, and managing the affairs of this world
Al-Ahkam al Sultaniyyah page 10 (Ta-Ha publishers, London
(21)
Allamah Tabrasi cited a sermon of Maula Ali (as), that included a reference to the Seal of Prophethood:
"Rasulullah is the Seal of Prophets, no Nabi or Rasul will come after him. The chain of Prophethood has finished until the Day of Judgement, and after Muhammad (s), Allah (swt) has made us Khalifas upon the earth"
Itijaj Tabrasi page 80
(22)
Qadi Ayad in his famed work al-Shifa page 22 [Egypt] states:
The pious predecessors and scholars of Hadith have stated that Ali will send his enemies to Hell, and his friends to Heaven, as he is the distributor of Hell.
Now we move to a clear-cut hadith on the topic. Al-Dailami records:
Hudaifa narrated: Ali is the distributor of Hell
Firdaus al-Akhbar, Volume 3 page 90 Hadith 3999
(23)
Look at this the Salafi claim that the Prophet (s) was deeming wretched those that forget verse of the Quran and did such things himself!
'Abdullah reported Allah's Messenger (may peace be upon him) as saying: What a wretched person is he amongst them who says: I have forgotten such and such a verse
Sahih Muslim, the Book of Prayers Book 004, Number 1724
(24)
Salafi belief that the Prophet (s) would forget Quranic verses
We read in Sahih al Bukhari, Chapter on virtues of the Quran Volume 6, Book 61, Number 558:
Narrated Aisha:
Allah's Apostle heard a man reciting the Qur'an at night, and said, "May Allah bestow His Mercy on him, as he has reminded me of such-and-such Verses of such-and-such Suras, which I was caused to forget
(25)
Some people believe that in the beginning he (the Prophet) was a Kaffir. Then Allah (swt) guided him and made him a Prophet. Qalbee says : This verse "And He found thee wandering" means that that he was kafir among misguided people. Then Allah (swt) guided him to the path of Tauheed. Al-Sudi states that he (the Prophet) followed the faith of his Kaffir people for forty years".
Tafsir al Kabir by Fakhruddin al Razi, Volume 8 page 424
(26)
Nasibi belief that Holy Prophet [s] was unaware of the correct religion and guidance (God forbid)
We read in Aysar al-Tafasir by Abu Bakr al-Jazaeri, volume 5 page 2070:
}ووجدك ضالا فهدى أي لا تعرف ديناً ولا هدى
'And He found thee wandering, and He gave thee guidance.}' means dont know any religion nor guidance.
(27)
Salafi belief that Prophet [s] remained an idol worshiper for 40 years (God forbid)
We read in Sahih al-Sirah al-Nabawyiah by Dr.Muhammad Rezq al-Tarhuni, volume 2 page 41:
كانعلى أمر قومه أربعين عامًا
For forty years, He was on the faith of his people
(28)
The Prophet said, "Some of my companions will come to me at my Lake Fount, and after I recognise them, they will then be taken away from me, whereupon I will say, 'My companions!' Then it will be said, 'You do not know what they innovated (new things) in the religion after you."
1. Sahih Bukhari, Volume 8 Hadith 584
2. Sahih Muslim, part 15, pp 53-54
(29)
We read in al Istiab, Volume 3 page 390 and Kanz al Ummal, Volume 6 page 67 that:
عن أم سلمة قالت: قال النبي صلى الله عليه وسلم: " إن من أصحابي من لا أراه ولا يراني بعد أن أموت أبداً "
Um Salama narrated that the prophet (pbuh) said: 'Among my companions are some whom I will never see and they will never see me after my death'.
(30)
Commenting on this hadith Deobandi scholar Shaykh ul Hadith Maulana Sarfaraz Khan Safdar states;
"These are those individuals that recited the Shahada before Rasulullah (s) and after him became murtad (apostates), this includes later generations that became murtad and the people of Bidah"
Taken from Izalath al Rahab page 398
(31)
حدثني الربيع بن سبرة الجهني، أن أباه، حدثه أنه، كان مع رسول الله صلى الله عليه وسلم فقال " يا أيها الناس إني قد كنت أذنت لكم في الاستمتاع من النساء
Sabra al-Juhanni said on authority of his father that while he was with Allah's Messenger (may peace be upon hm) he said: 0 people, I had permitted you to contract temporary marriage with women
Sahih Muslim Book 008, Number 3255
(32)
Testimony of Imran bin Hussain
We read in Sahih Bukhari, Book of "Tafseer of Prophet":
Narrated 'Imran bin Husain:
"The Verse of Mut'a was revealed in Allah's Book, so we did it at the time of Allah's Apostle, and nothing was revealed in Quran to make it illegal, nor did the Prophet prohibit it till he died. But a man (who regarded it illegal) expressed what his own mind suggested."
Sahih Bukhari [Arabic], Kitab al Tafseer, Tradition 4559
(33)
Imam Jalaluddin Suyuti records:
Narrated Abdulrazaq and Abu Dawoud in (book) Nasikh and narrated ibn Jareer from al-Hakam that he was asked whether the verse on Mut'ah has been abrogated, he said: "No, Ali (RA) said that if it were not Umar forbidding it, no one would commit (the sin) of fornication except the wretched (Shaqi; an utmost wrongdoer)."
Tafseer Dur al-Manthur, Volume 2 page 140
(34)
Sunni sectors had many fiqa to practice religious rituals contradict to each other. Shian e Ali has only one Fiqa to practice religious rituals. Sunni differences r about religion but Shian e Ali differs for leadership after Rasool Allah. All Shia sectors perform Maharam rituals unanimously without any difference. Many Sunni sectors cannot pray Salat behind rival Imam in their mosque. Shian e Ali has no conflict like as Sunni kept for each other
(35)
Rasulullah (s) said:
"Loving Ali is the sign of belief, and hating Ali is the sign of hypocrisy"
Sahih Muslim, v1, p48;
Sahih Tirmidhi, v5, p643;
Sunan Ibn Majah, v1, p142;
Musnad Ahmad Ibn Hanbal v1, pp 84,95,128
(36)
We read in Kanzl al-Umal, Volume 8 page 216:
عن عبد الرحمن بن الاسود قال : كان عمر بن الخطاب يقتل القملة في الصلاة حتى يظهر دمها على يده.
Abdulrahman bin al-Aswad narrated: Umar bin al-Khatab used to kill lice during prayers until the blood got on to his hand
(37)
Imam Ibn Hazm records Al-Muhala:
The wife of Abi Isehaq said: I and Zaid bin Arqam's slave girl went to Ayesha, the slave girl said: I sold a slave boy belonging to Zaid bin Arqam for 800 Dirham on credit to Atta and I then bought him back again for 600 Dirham. Ayesha said: Inform Zaid that he has nullified his Jihad performed along with Allah's messenger, until he repents.
Al-Muhala, Volume 7 page 459 Problem 1558
(38)
Prominent Deobandi Imam Sheikh Muhammad Anwar Shah Kashmiri (d. 1352 H)
writes about Tehreef in Quran:
The tahreef of meanings has not taken place in a lesser amount. In my eyes, this is proved by research that the tahreef of words has taken place in this Quran. This tahreef was done either intentionally or by mistake
Faiz al Bari Shrah Sahih Bukhari, Volume 3 page 395, Kitab al Shahadaat (Khizrah Book Depo, Deoband. India
(39)
We also read
أخرج عن ابن عمر مرفوعا : ما قال الناس في شيء و قال فيه عمر إلا جاء القرآن بنحو ما يقول عمر
Ibn 'Umar said: 'When people said one thing and Umar said another, the Quran would be revealed with the like of what Umar said'
(40)
al-Muttaqi Ali Ibn Husam al-Din in his book ( Mukhtasar Kanz al-Ummal,
printed on the margin of Imam Ahmed's Musnad, v2, p2 ) in Hadith about 33, said Ibn Mardawayh reported that Huthaifah said:
Umar said to me : How many verses are contained in the
Chapter al-Ahzab? I said 72 (seventy two) or 73 (seventy
three) verses. He said: It was almost as long as the chapter
Of the Cow, which contains 287 (two eighty seven) verses, and
In it there was the verse of stoning.
(41)
The testimony of Imam Malik that most of Surah Barat has been lost along with Bismillah
We have relied on the following esteemed books of Ahle Sunnah to prove this:
Tafseer Fath al Qadeer, Volume 2 page 317, Surah Bara`t
Tafseer Qurtubi, Volume 8 page 62, Surah Bara`t
Tafseer Itqan, Volume 1 page 81
Tafseer Dur e Manthur, Volume 3 page 208, Surah Bara`t
Al Muhazraat, Volume 2 page 434
(42)
We read in Sunni book Fatah al Bari that:
قال أقل ما يجزئ من القراءة في كل يوم وليلة جزء من أربعين جزءا من القرآن
The least that is enough of reading Quran is to read every day and night one Juz amongst the 40 Juza of Quran
Online Fatah al Bari, Kitab Fadail al Quran
(43)
we read in Qwate al-Aela fi al-Uool by Sam'ani Volume 1 page 471:
ولا يجوز نسخ المتواتر بالآحاد لضعف الناسخ وقوة المنسوخ
It is not permissible to abrogate the Mutwatir by Ahaad due to the weakness of the abrogating and the strength of the abrogated
(44)
Imam Fakhruddin al-Razi in his book Al-Mahsool, Volume 3 page 348 also confirms that Imam Shafiyee did not believe in the abrogation of verses:
نسخ الكتاب بالسنة المتواترة جائز وواقع ، وقال الشافعي رضي الله عنه لم يقع
Abrogating the Quran by Mutwatir is possible and has already taken place whilst Shafiyee may Allah be pleased with him said that it never took place
(45)
Hadith - Bukhari's Book of Manners #313, Ahmad, Ibn Hibban, and Hakim
Abd Allah reported that the Prophet of Allah, upon him be peace, said, "A believer is not a fault-finder and is not abusive, obscene, or course."
Bukhari's Book of Manners #330
Ibn 'Abbas said on the following verse of the Qur'an, "Nor defame one another" (49:11), "Do not spend your time finding fault with one another."
(46)
Imam of Ahle Sunnah Shaykh Momin bin Hasan Mominal Shiblinji wrote in his book:
Referring to the merits Muhammad bin Hasan bin Alial Hadi bin Muhammad al Jawad son Ali bin Raza bin Musa al Kadhim bin Jafer al Sadiq, bin Muhammad al Baqir, bin Ali Zaynul Abideen bin al Hussain bin Ali bin Abi Talib [r]. his titles are Abu Qasim, al Qaym, Hujutul Mahdi, Khalifa Saleh, the Imam of our time, he is last in the line of the 12 Imams.He was born in 255 Hijri
Nur al Absar, page 382
(47)
Imam of Ahle Sunnah Allamah Shaykh Abdullah bin Muhammad bin Amr al Shabbrvi in al Ashraf page 189 wrote the following on Abul Qasim Muhammad:
Imam Mahdi al Muntazir al Hujjat son of Imam Hasan Askari was born in 255 Shabaan and was born five years before his fathers death. Due to the fear of the Leaders his father kept his birth a secret Imam Muhammad is the awwaited Khalifa, the pious Imam of our time, his title is know as Mahdi
Kitab al Ashraf, page 189
(48)
Sheikh Khawaja Mohammed Parsa Naqashbandi stated:
Abu Mohammed Al-Hasan Al-Askari (as) died on 6th of Rabi-ul-Awal 260 Hijri, which was a Friday, and was buried next to his. He lived for six years after the demise of his father, and he left behind only one son, Abu Al-Qasim Mohammed (as), who is the awaited savior, who was born on 15 Shaban, 255 Hijri. When he (as) was five years old, his father Imam Al-Hasan Al-Askari (as) passed away.
Fasal-al khitab, page 443, Published Tasqant1107
(49)
" Rasulullah (s) made his final sermon at Ghadir Khumm wherein he before the pilgrims, raising aloft the hand of Ali (as), he addressed the Sahaba with these words:
"Do I have more authority over you than you have over yourselves? To which the people said 'Yes'. He then said Of whomsoever I am Mawla Ali is his Mawla"
Musnad, by Ahmad bin Hanbal Vo Rasulullah (s) made his final sermon at Ghadir Khumm wherein he before the pilgrims, raising aloft the hand of Ali (as), he addressed the Sahaba with these words:
"Do I have more authority over you than you have over yourselves? To which the people said 'Yes'. He then said Of whomsoever I am Mawla Ali is his Mawla"
Musnad, by Ahmad bin Hanbal Vol 3 p116 Sader Printing 1969 "
YA ALI MADAD